Meditation in prison
Why we should teach meditation
in prison
For the past year,
I have spent every Wednesday at a county jail located outside Compton,
California. And every Wednesday, I teach the inmates meditation and yoga.
Meditating in jail, as you might suspect, can be challenging. With horns
honking, music blaring, and frequent interruptions by guards, I’m privileged to
know a group of over twenty prisoners who can, despite these challenges, calmly
sink into.
Seated meditation
with apparent ease and grace. Recent research and county records support that
the large majority of incarcerated women and men in the United States have
faced one or often multiple traumas, including physical and/or sexual abuse,
prostitution as a means of survival, and/or as a victim of sex or drug
trafficking. Yoga and meditation are continuously proven among the most
effective therapies for those living with complex residual trauma, and prisons
are home to what may be the most concentrated population of individuals plagued
by trauma. Given the country’s widespread prison overpopulation and its
associated costliness, promoting the rehabilitation and transformation of
incarcerated persons with an emphasis on healing trauma may be a valuable
strategy to ensure prisoners’ safe and healthful reentry into society.
Meditation and yoga can positively impact those who are suffering from complex
trauma, as they begin to confront how it is they got where they are.
One of my
objectives in providing meditation and yoga to prisoners is to support and enable
community building amidst an otherwise hostile environment. Many women I’ve taught have expressed the
usefulness of meditation for combating insomnia, anxiety, depression, PTSD,
withdrawal symptoms, arthritis and more. Even with six weekly classes at the
facility, there is consistently a waitlist of students hoping to partake in
meditation and yoga in hopes of improving themselves—both physically and
mentally—while enduring time away from their lives and families. My involvement
in “prison meditation,” as an extension of studying trauma-informed mindfulness
and Buddhist meditation practices, has developed into a passion that I feel
extends far beyond myself, just by sharing it with others. What might
meditation bring to our communities if more of us shared the practice among
those without access?
Estudiantes: Florencia Abad- Tatiana Díaz- Diosma Facal

interesante material, gracias por compartirlo compañera (laura)
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